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how does st vincent de paul help the poor

Of this we shall speak later. St. Vincent speaks about encountering Christ in the poor. It also preven… Let our deeds be in accordance with our words! It was all a sad shock to him after the lively faith and fervent devotion to which he had been accustomed in his own home. Consequently, when the calm of exhaustion came, it was at once apparent that the erstwhile glorious Catholic Faith of the French people had been undermined. That is the fundamental question that all believers have to ask in every generation. But, in other moments, these experiences provoked fear, insecurity and doubts. The number of members, counting both active and honorary members together, is nearly a quarter of a million throughout the world, and of these there are nearly 7000 in Australia. His life was not a long one; he died when he was but 40 years of age, but, in that comparatively short life, is crowded a record of good deeds, and of permanent work established, that might well be the envy of many who have lived beyond the allotted span of three score years and ten. The victim was his enemy—at least, he was of a race which he despised. Censor Theol. His father was first a military man, then a professor, and, finally, a doctor. Obviously in the Twenty-first Century new questions have arisen about Christ, the service of the poor, etc. We sometimes speak about being evangelized by the poor. This must, of course, be properly understood. Let me offer three clarifications: We do not go to the poor because Jesus is present there, We go to the poor because they are our suffering brothers and sisters. That is the distinctive work undertaken by the St. Vincent de Paul men. Now, there was great enmity between the Jews and the Samaritans, both from the racial and the religious point of view. Are they not our brothers? It is this: This movement deserves special consideration, because it is carried on by laymen. The core work of the Society is carried out by members and volunteers and does not receive government funding ie home visitation and Vinnies shops. Moreover, having been, or heard, they had “understood concerning the needy and the poor,” and, understanding, they had sympathised—giving expression to their sympathy in the practical form of help, when they could do so, or of kindly encouragement when their hands were tied by the lack of personal possessions. It is an experience of faith which tells me that in the encounter with the poor something more is happening. Now, had we lived in those days, and had we known that He was God, would we not have counted it the greatest honour of our lives if we had been privileged to supply His needs—to give Him food, drink, clothing, shelter, when He suffered from the want of them? This appears in two ways—viz., (a) that what is given will go to deserving cases, and (b) that practically all we give reaches the poor. In Isaias (iviii., 7 to 11), there is a long passage, but it is so beautiful and so encouraging, that it were a pity not to insert it here. The bishops in the first councils sought greater clarity and taught new doctrines, which centuries later we still accept (The Trinity, Jesus is God and Man. The St Vincent de Paul Society is a lay Catholic organisation that aspires to live the gospel message by serving Christ in the poor with love, respect, justice, hope and joy, and by working to shape a more just … … (a) The Story of the origin of the society; (b) How the society stands after 100 years; (d) The sources from which come their funds, with a few remarks on each of the four—viz., periodic appeals in the churches, the poor box, donations in money or in kind, and bequests by will. Such are the following: —they call at State Homes on Sunday mornings and take Catholic children to Mass; they cut and trim the hair of male inmates at Orphanages and the Home for the Aged; and, in country districts, they undertake to supply the nuns with firewood, especially during the winter months. Many of these works require funds. They call us to love the unloveable. It says: “Jesus, therefore, being wearied with His journey, sat thus on the well. At the next meeting of the Conference of that locality, a debate arose as to how the help should be applied. After having said those striking words, He gives the reason thus: “That you may be the children of your Father, Who is in heaven, Who maketh His sun to rise upon the good and bad, and raineth upon the just and the unjust. His spirit is the spirit of compassion. Everyone as he hath determined in his heart, not with sadness or of necessity; for God loveth a cheerful giver.”. The results disappointed him. It may be said that it was as the result of the struggle which it records that, at a later date, this wonderful society was called into being. We are only too eager to seize on the promise of eternal beatitude, in consequence of the discharge of that duty, and we take complacence in the thought that we have thereby done well: but we forget that, while God need not reward us for doing our duty, it is a matter of eternal justice that He should punish us for the neglect of it. What works can you show which prove your Faith, and can claim to make us respect and acknowledge it?”. The following of Jesus teaches him certain aspects of the Lord which will shape his Christology. The words are: “Son, defraud not the poor of alms, and turn not away thy eyes from the poor: Despise not the hungry soul, and provoke not the poor in his want. Nor can we forget the presence of evil and suffering. Vincent spent a good part of his life fleeing from the charism. Something fundamental in Jesus’ evangelization is the encounter with the other. (2) The works are so varied and so beautiful, and some of them are not done by any other agency in the Church in our midst. Yet, what do we find? Here, again, we have no right to ask, nor do we ask, that the St. Vincent de Paul Society should be remembered more than other charities. He did not know that, amongst so many young atheists and libertines, there was a fair sprinkling of splendid Catholic youths, who all felt the same indignation as he did. “For, of Him, and by Him, and in Him are all things. He made himself deaf and blind. Dream it certainly is, because it is opposed to Human Nature, in consequence of which, as soon as all have been reduced to the one level, inequality will begin again, and, once again, the poor will be with us. (b) God will punish disobedience, and will reward observance:—. Attitudes may have developed that our operation is “picky” or does … 1. This is really the reason why all the preceding pages have been written. In a world warped by materialism and declining respect for human life, the Catholic Church proclaims that human life is sacred and that the dignity of the person is the foundation of a moral vision for society. Rarely does he talk about seeing Christ in the poor. The distinctive work that Ozanam and his companions had in view, when they began this exercise of charity, was the visitation of, and assisting of the poor in their own homes. The concept of need is broader than financial hardship, so visiting people who are sick, lonely, in … It would be impossible to give a list here of all they undertake; it will suffice for the general purpose if we indicate their activities in New South Wales, within which this paper is written. Section II: The part played by the St. Vincent de Paul Society in the distribution of our help Poverty and distress may be found in very many forms. It is hard to understand why, for instance, the manner in which our people flock to church in the early hours of Sunday morning, while the churches of other people are silent and empty, does not make non-Catholics pause and consider that there must be some extraordinary vital force in the Catholic religion which bespeaks Divine action. There are, however, much higher reasons than these to impel us to help our less fortunate brethren. Listen to Him: “The King, answering, shall say to them: Amen, I say to you, as long as you did it to one of these, my least Brethren, you did it to Me.”. Yes! While there he became a chaplain to the Count of Goigny and was placed in charge of distributing money to the deserving poor. He approaches as a brother in order to understand the person’s pain. We repeat that there is no desire on the part of the writer, nor would the St. Vincent de Paul men thank him if he had any desire, to take away one particle, of the interest that different Catholics show in different charitable institutions. Catholics, of course, do know. Our Catholic people, as a whole, look at it with faith‟s eye, and, consequently, it echoes to the sound of their humble coins all through the year, and the multitude of small contributions amounts to a considerable sum—each contribution a donation to Jesus Christ, be it ever so humble. It is God leading us by the power of love towards new life. He does something similar with the other Vincentian foundations: the Daughters of Charity and the Confraternities of Charity. Rather it is an experience of the Spirit. That may seem a strange thing to say, but the story of subsequent events will prove it to be perfectly true. Faith‟s light shone brightly again in his soul, and he tells us himself: “I vowed to consecrate my days to the service of that Truth which had given me peace.”. He is pure charity. Nevertheless, every time the Christian community answers some questions about Jesus, new questions come up. There is, however, one great work, which they maintain entirely by a small contribution from the mem- bers themselves, and that is, the maintaining of bursaries for education of priests—the society‟s funds are not used for that purpose. He emphasises the same idea in the case of the parable of the man and the beggar at his gate. Love the Poor Box in your church! It may be that some of these belong to the society, but the contention is that no money is paid to anyone to do the work of the society as a member. In the cross we learn how God is because his Son suffers like the poor. Vincent knew well the theological currents of his time: the Augustinian negativity, the humanism of Francis de Sales, etc. He … Many of these people are very skilful in deception—they can tell a plausible tale that would move the heart of a stone. For St. Christ is the poor Christ.. Christ’s compassion is not pity. We cannot say the rest. The second question—viz., „Why should we help the St. Vincent de Paul Society?”—is answered by a series of talks on different phases of that movement. That is the subject of this paper, and, by that term “Poor,” the writer has principally in view those who suffer from a real shortage of this world‟s goods—a condition of things that is accentuated if they should also happen to be sick. He feels that, first of all, the number of parishes where there are no poor at all is very few. Moreover, to supply the society liberally with the means to do their work has an effect on the present members them- selves, encouraging them to persevere in spite of the weariness and disappointments that must come their way. Other men, too, will be likely to be drawn into the ranks and become active workers for the cause, when they shall see the increased good that will result from more means to extend the work. “Then He shalt answer them, saying: Amen, I say to you, as long as you did it not to one of these least, neither did you do it to Me?”. And there was a certain beggar, named Lazarus, who lay at his gate, full of sores, desiring to be filled with the crumbs that fell from the rich man‟s table, and no one did give him.”, Continuing, he pictures the fate of the two: “And it came to pass that the beggar died, and was carried by the angels into Abraham‟s bosom; and the rich man also died, and was buried in hell.”. They may have plenty of this world‟s goods, so that envious fellow-men regard them as rich, but they are poor with the worst of poverty. The third was a Samaritan. The Society of St. Vincent de Paul is an international organization of laymen and women who seek in a spirit of justice and charity to help the poor, the needy and the disadvantaged through practical works … It is no longer Jesus imposing a vocation from outside. He never imposes. Vincent de Paul said that Jesus is nothing more than reverence and adoration towards the Father. Inspired by Gospel values, the Society of St. Vincent de Paul is an international organization of lay men and women joined together in their spiritual growth and through the offering of person-to-person … This was made indisputably clear, when, in the fullness of time, the Second Person of the Blessed Trinity came to our earth in human form. St. Vincent de Paul, father of the poor. He has made it possible for us all to claim it, by identifying Himself with the poor, and taking as done to Himself what we do, for the love of God, for our fellow human beings in distress. 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